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La Frankfurter Allgemeine Zeitung (FAZ), el que fuera venerable, hoy mucho menos, diario conservador de Alemania, da por muerta a la Unión Cristianodemócrata (CDU) de Konrad Adenauer. Es nada menos que anunciar el óbito del principal partido popular de la historia de la República https://t.co/n4yvPFUyTO #CDU #Alemania #FAZ #DE

Nunca vi nada mais audacioso na política, nem mais insultante à inteligência do povo brasileiro, do que essa tentativa da esquerda de fingir que não esteve venerando, empoderando e bajulando o Moraes como seu herói e salvador nos últimos 6 anos. Todo mundo entende por que vocês estão fazendo isso -- o Moraes está sujo e atolado até o pescoço no pior escândalo de corrupção da história do STF --, mas quem vocês acham que estão enganando com isso? Foi Flávio Dino quem liderou o bloqueio da investigação sobre o Moraes. Lula se reuniu com o Xandão em sua mansão bancada pelo Vorcaro há 3 semanas para tramar como protegê-lo. Os militantes do PT e da esquerda tratam o Moraes como uma divindade. E foi o Moraes quem censurou e prendeu os inimigos da esquerda por anos -- muito antes do 8 de janeiro. #PolíticaBrasileira #Corrupção #LiberdadeDeExpressão

Lido di Venezia, un giovane in scooter ha evitato per un soffio di investire un ospite della Mostra del Cinema che stava attraversando la strada. Dopo aver frenato bruscamente, il motociclista ha pronunciato una bestemmia e, fermato dalla polizia locale, è stato multato di 102 euro. La sanzione per le bestemmie pronunciate in pubblico è prevista dall'articolo 724 del Codice penale, oggi un illecito amministrativo, con importi da 51 a 309 euro. Nel verbale redatto dagli agenti si legge: "La persona in presenza di più persone bestemmiava con parole oltraggiose le divinità venerate dalla religione di Stato" [Foto: Venezia non è Disneyland] #Venezia #MostradelCinema #CodicePenale

Freeman of the City of London: An Ordinary Honour for All, an Honorary One for Few SOURCE: https://www.linkedin.com/pulse/freeman-city-london-ordinary-honour-all-honorary-one-sardella-ph-d--m1alf/ Abstract The Freedom of the City of London is an institution of mediaeval origin, attested as far back as 1237, originally conceived to afford freeborn citizens protection from feudal obligations, the right to trade, and the ownership of property within the bounds of the Square Mile — the territory of the City of London proper. Having evolved progressively from a concrete economic privilege into a civic and symbolic distinction, it has preserved its relevance over the centuries through successive legislative reforms — most notably the extension of eligibility to all nationalities in 1996 — and today records approximately 1,800 to 2,000 new admissions annually. The present article examines the historical and juridical evolution of the title, sets out the several routes of access provided by current regulation (by servitude through apprenticeship, by patrimony, by redemption through direct nomination, by presentation through the Livery Companies, and by registration on the electoral roll), and analyses the contemporary profile of the Freemen in the light of recent admissions of prominent figures from the worlds of finance, culture, sport, and public life. Contrary to the elitist image surrounding many British honours, the ordinary Freedom proves accessible to any person whatsoever, regardless of nationality or financial standing, upon the satisfaction of minimal requirements and the payment of an administrative fee of £180–185. The article concludes by reflecting upon the contemporary significance of the institution: not in the residual privileges, now largely ceremonial, but in its identity-forming, civic-participatory function and its connection to the long history of the oldest and most venerable city in Europe. Keywords: Freedom of the City of London; Livery Companies; City of London Corporation; British honours; urban civic identity. Contenuto dell’articolo Introduction Amongst the historic honours of Britain, few institutions evoke an imaginative world as rich as the Freedom of the City of London. Cited in films, novels, and articles on manners and custom with tones of exclusivity and mystery, it is frequently associated with figures of the very highest standing: sovereigns, heads of state, military commanders returning from the wars. Yet, upon closer and more methodical scrutiny, a markedly different picture emerges: that of a title which, in its ordinary and non-honorary dimension, is today accessible to a considerable number of persons each year, without the requirement of extraordinary merit or elevated financial means. The present contribution aims to examine the institution in its twofold aspect, historical and contemporary, with the object of dispelling the most prevalent misconception: that which confounds the ordinary Freedom with the Honorary Freedom — the latter genuinely rare and reserved for figures of international standing. This article traces the mediaeval origins and legislative evolution (§ 2), sets out the current routes of access (§ 3), discusses requirements, costs, and procedure (§ 4), analyses the contemporary composition of the body of Freemen (§ 5), examines rights, privileges, and obligations (§ 6), reviews the most distinguished recipients of recent decades (§ 7), and concludes with some reflections upon the contemporary significance of the institution (§ 8). Origins and Historical Development of the Institution The Freedom of the City of London is attested from 1237, during the reign of Henry III, as a form of civic status designating individuals not subject to a feudal lord, and therefore entitled to the protections guaranteed by the City's charters. In this original sense, the term freeman denoted the free man in the fullest sense of the word: one who might trade freely within the perimeter of the Square Mile, hold property, and join the trade guilds without external interference. The practical privileges were of concrete scope and directly functional to the mediaeval economy: exemption from certain tolls, including the celebrated right to drive flocks of sheep across London Bridge without payment — a concession rooted in the wool trade that dominated the English economy — protection against arbitrary arrest beyond the jurisdiction of the City, and access to the markets regulated by the guilds. As confirmed by the subsequent reissues of Magna Carta by Henry III in 1225, such liberties were intrinsically bound to the self-governance of the City, which defended them against royal and baronial interference. The progressive codification of the institution took place through royal ordinances from the fourteenth century onwards. In 1319, Edward II issued constitutions restricting access to the Freedom to members of the trade guilds, prohibiting the admission of unaffiliated outsiders, and thereby formalising servitude through apprenticeship as the principal route for new entrants, whilst the patrimonial route ensured continuity for established families. Subsequent monarchs, from Edward III onwards, repeatedly confirmed the civic liberties through charters granted often in exchange for financial loans, consolidating the City's autonomy and its role as creditor to the Crown. In the nineteenth century, with industrialisation and the demographic expansion of London, corporate control over trade proved increasingly unenforceable. The Municipal Corporations Act of 1835 extended eligibility to any person living, working in, or having a significant connection with London, partially detaching the title from corporate membership and progressively transforming it into an honorary distinction of a civic character. During the twentieth century, further reforms rendered access more inclusive. Women, already admitted informally as widows by inheritance in earlier periods but formally excluded from the standard routes, saw their right to ordinary admission recognised — Angela Burdett-Coutts having already received the Honorary Freedom in 1872, and Florence Nightingale in 1908 — while formal equality was consolidated in the twentieth century. Finally, in 1996, the requirement of British or Commonwealth citizenship was abolished, opening the title to any nationality whatsoever. Routes of Access: The Current Regulatory Framework The current regulations, administered by the Court of the Lord Chamberlain of the City of London Corporation, provide for five principal modes of access to the Freedom of the City of London, each reflecting different historical ties between the individual and the City's institutions. By servitude confers the title upon the completion of a formal apprenticeship under the Custom of London, traditionally of seven years' duration, under a master freeman of a Livery Company. This route, the oldest and of the greatest historical significance, verifies merit through practical competence and loyalty to the guild. Completing apprentices are admitted without the need for approval by the Court of Common Council, provided they have been registered on the City's electoral roll for at least one year, and in such cases no financial contribution is required. By patrimony confers automatic eligibility upon the children of Freemen, provided the parent held the title at the time of the candidate's birth and appropriate documentation is furnished. Historically restricted to sons, it was extended to daughters by the Municipal Corporations Act of 1835. The candidate must have attained the age of eighteen, must not be an undischarged bankrupt, and must not have relevant unspent criminal convictions. By redemption constitutes the route open to any person whatsoever. The candidate submits an application to the Court of the Lord Chamberlain, supported by two sponsors — Common Councillors, Aldermen, or Liverymen of at least one year's standing who attest to their reputation — and the matter is examined by the Freedom Applications Sub-Committee and approved by the Court of Common Council. The administrative fee (the Freedom Fine) amounts to £180 following the tariff revision of 1 April 2024 (£185 in the case of direct nomination). For candidates registered on the Ward List, the City's electoral roll, the procedure is free of charge. By presentation through a Livery Company is the route most frequently taken in contemporary practice. The candidate first becomes a member of their relevant guild, following a procedure that varies amongst each of the 113 Livery Companies currently active, and subsequently submits an online application to the Court of the Lord Chamberlain for admission to the Freedom of the City, with approval in the vast majority of cases being a matter of routine. Requirements, Costs, and Procedure The requirements for access to the ordinary Freedom are of a simplicity that may well surprise, given the aura of exclusivity surrounding the title. The candidate must have attained the age of eighteen, must not be an undischarged bankrupt, and must not have unspent criminal convictions within the meaning of the Rehabilitation of Offenders Act of 1974. No requirement of nationality, residence, educational attainment, or financial standing is imposed. The documentation required is of a standard biographical character: a full birth certificate, a marriage certificate or name-change document where applicable, and, where admission is by presentation, the certificate of membership issued by the relevant Livery Company. The application is submitted online through the City of London Corporation's portal. The admission ceremony is held at the Guildhall in London, in the Court Room of the Lord Chamberlain, on every working day between 10.30 and 12.00, and between 14.00 and 15.30. The newly admitted Freeman is invited to read aloud the Declaration of a Freeman and to sign the Admissions' Book, receiving upon its conclusion a calligraphed certificate on vellum and a copy of the Rules for the Conduct of Life — the eighteenth-century document of moral guidance that enjoins the holder to lead a life of rectitude, compassion, and social engagement. For those unable to attend in person, the City Corporation has retained the option of conducting the ceremony virtually, a facility introduced during the pandemic and subsequently preserved. The Contemporary Composition of the Body of Freemen One significant empirical datum serves to diminish the elitist dimension of the title: between 1,800 and 2,000 new persons are admitted each year, within a body that counts over 300,000 documented admissions across the centuries. As the City of London Corporation itself observes, contemporary Freemen comprise 'a broad cross-section of the population', encompassing professionals, students, craftspeople, entrepreneurs, military personnel, and foreign nationals. The growing contribution of university students, frequently presented in groups by their academic institutions, and of international professionals, has further broadened the demographic base. The group ceremony of 2024, in which 40 individuals drawn from fields ranging from science and medicine to entrepreneurship and diversity initiatives received the title simultaneously, is illustrative of this openness. A fundamental distinction must, however, be emphasised. The Honorary Freedom of the City of London constitutes an entirely separate institution of radically different scope. Granted by the Court of Common Council by special resolution, it is reserved for figures of exceptional international stature — typically fewer than a dozen conferred annually — and represents, in the words of the City Corporation itself, the highest honour it is able to bestow. It is this Freedom that has been enjoyed by Winston Churchill, Her Majesty Queen Elizabeth II, and, more recently, the television presenter Rachel Riley (October 2025), in recognition of her commitment to Holocaust education and the combating of antisemitism. The confusion between the two forms is the principal source of the distorted public perception of the institution. The Contemporary Significance: Between Identity and Participation While the great majority of the practical privileges once associated with the condition of Freeman have today disappeared or been reduced to solemn ceremonial form, what persists is the powerful symbolic and identity-forming value of the title. The ceremony retains elements of ritual solemnity — the reading of the Declaration, the signing of the historic Admission Register, the receipt of the calligraphed certificate on vellum — which inscribe the new Freeman within a chain of continuity of nearly eight centuries, linking diverse figures through a shared bond with the history of the Square Mile. This venerable London institution also performs a cohesive function within the ecosystem of the City and the Livery Companies. The 113 active guilds collectively disbursed over £81 million in charitable activities in 2024, through programmes of vocational training, scholarships, and technical apprenticeships that preserve specialist skills in economically significant sectors. Being a Freeman constitutes a formal prerequisite for advancement to Liveryman, and therefore for the exercise of voting rights in the governance of the City: a vestige of corporate democracy which, however distant from the models of universal suffrage, retains its own institutional logic within the unique legal architecture of the London Square Mile. Critics of a progressive persuasion have observed that the system favours established networks and access by hereditary or professional routes, potentially excluding broader strata of the London population, with the pool of living Freemen well below one per cent of the nine million residents of Greater London. Nevertheless, the data on recent admissions — encompassing recognition spanning African entrepreneurship, community sport, broadcasting, and medicine — suggest a trajectory of progressive opening which, whilst falling short of full demographic representativeness, attests to the institutional will to maintain the institution as a living tradition rather than an exclusive relic. Conclusions The foregoing analysis permits the formulation of several concluding observations. The Freedom of the City — the ordinary Freedom — is today an honour accessible to a far wider audience than the collective imagination suggests. The admission requirements are minimal, the costs modest, the procedures relatively streamlined and open to any nationality. The persistent confusion with the Honorary Freedom, reserved for figures of exceptional international eminence, is the principal source of a distorted perception that merits correction. The contemporary value of the title resides not in the residual privileges, now largely solemn and ceremonial, but in three complementary dimensions: the identity-forming, which connects the holder to nearly eight centuries of institutional history; the civic-participatory, which through access to the Livery Companies and the City's electoral system inserts the Freeman into genuinely operative networks; and the communitarian, which through the mechanisms of honorary recognition celebrates contributions of an ever more varied scope and provenance. In this respect, the Freedom represents an instructive case study in how historic institutions may reinvent themselves without losing authenticity, preserving their significance through inclusion rather than exclusion. References and Sources: City of London Corporation. (2024). Freedom of the City of London. https://www.cityoflondon.gov.uk/about-us/law-historic-governance/freedom-of-the-city Guild of Freemen of the City of London. (2025). Freedom of the City. https://www.guild-freemen-london.co.uk/freedom-of-the-city Livery Committee. (2025). Freedom of the City. https://liverycommittee.org/about/membership-freedom-and-livery-clothing/freedom-of-the-city/ Municipal Corporations Act 1835. UK Parliament. Rehabilitation of Offenders Act 1974. UK Parliament. Grokipedia. (2025). Freedom of the City of London. https://grokipedia.com/page/Freedom_of_the_City_of_London City Solicitors' Educational Trust. (2025). Applying for the Freedom of the City of London. LondradaVivere.com. (2025). La 'Freedom of the City of London': un'antica libertà ancora viva. City of London Corporation. (2023). Livery Companies: Charitable Activities Report 2024. ONS / City of London Corporation. (2023). Financial Services Contribution to UK GDP.

Se lo cacciano da Report minaccia cause milionarie, se lo provocano sfodera le chat e 78.000 fascicoli, se un magistrato si permette un commento social lo querela. Va a cena con gente poco raccomandata mentre la cricchetta lo venera. Ditemi voi se questo è giornalismo. #Report #ranucci #giornalismo #informazione #media

Un uomo è stato arrestato dopo un attacco vandalico a Medjugorje, dove due statue della Madonna sono state imbrattate e l'altare della chiesa di San Giacomo ha subito danni significativi, con esperti che suggeriscono che si tratti di un attacco satanico contro un luogo di pellegrinaggio altamente venerato. #Medjugorje #AttaccoSatanico #Vandalismo

y qué esperas de una mujer que es un portal mágico literal y te trajo al mundo a través de su cuerpo? no estás separado de Dios, eres su creación.. vi un tiktok que decía "si los bebés vinieran al mundo a través de un portal en forma de piedra, la gente veneraría esa piedra, la llamarían Dios, harían rituales y cánticos a su alrededor, pero como es una mujer la que trae bebés, la ven simplemente como una mujer" energía femenina, energía creadora, espiritualidad, intuición, el vehículo de Dios en la tierra.. #EnergíaFemenina #Espiritualidad #Maternidad

San Sebastián, un antiguo mártir cristiano del siglo III, ha evolucionado de ser venerado por su fe a convertirse en un icónico símbolo de la cultura LGTBI, especialmente a través de su representación artística en el Renacimiento y su posterior adopción por la comunidad homosexual durante los siglos XIX y XX, simbolizando la lucha contra el estigma social y el sufrimiento. #SanSebastián #LGTBI #MártirCristiano

« S'il vous plaît, laissez-le partir ! » sanglote une femme, implorant les officiers de conscription d'avoir pitié de son mari. Conscription à Lviv. Silence des médias toujours sur les méthodes du dictateur vénérant les nazis et corrompu, Zelensky. #Lviv #Conscription #Zelensky #UA

🚨 LA PRESSE BELGE 🇧🇪 EST FURIEUSE DE LA SUSPENSION DU CARTON ROUGE DE FOLARIN BALOGUN 🇺🇸 !!! 😤 🗞️ Het Nieuwsblad : « C’EST CORROMPU À 100%. C’est de la politique à la tête du client. Ils essaient d’avoir les meilleurs joueurs sur le terrain. » 🗞️ RTBF : « Avec le "Balogun Gate", LA FIFA TUE LE FOOTBALL. La connivence (si ce n’est autre chose) entre le patron de cet organisme mondial et le tenancier de la Maison Blanche… a touché AU PAROXYSME DU RIDICULE VOIRE DE LA HONTE. » 🗞️ Le Soir : « La très peu vénérable institution vient de mettre son impartialité en solde. » 🗞️ DH Les Sports : « On attendait la première ingérence du président des États-Unis 🇺🇸 dans "sa" Coupe du Monde et elle est tombée le dimanche 5 juillet, au lendemain de la fête nationale. » 🗞️ via @RMCsport #Football #FIFA #Corruption

Reverendo e caro Don Davide, desidero esprimere a Lei, agli Ecc.mi Vescovi – in particolare ai Confratelli neo-consacrati – e a tutta la Fraternità Sacerdotale, la mia spirituale vicinanza e il mio pieno sostegno in quest’ora così travagliata e drammatica. Ho particolarmente apprezzato la Sua Lettera a Leone, commosso per il profondo spirito sacerdotale che la pervade. Lo spietato Decreto e la Nota dell’ex-Sant’Uffizio, con la loro durezza verso chi ha la sola “colpa” di voler rimanere Cattolico, rivelano ancora una volta lo scisma in atto tra il papa e il Papato stesso: la chiesa conciliare-sinodale che tenta di eclissare la Chiesa Cattolica. Mentre si mostra indulgenza, se non aperta complicità, verso veri scismi e abusi di ogni genere, si riservano le pietre a chi custodisce e trasmette la Fede. Ed è proprio la vostra fedeltà a rendere evidente il fallimento della rivoluzione conciliare e la vitalità della Tradizione. Ai sacerdoti, ai chierici e ai fedeli laici della Fraternità fondata dal Venerato Mons. Marcel Lefebvre, mi permetta, caro Don Davide, di dire con affetto: Non lasciatevi turbare. Rimanete saldi nella Fede, nella Dottrina immutabile, nel Sacerdozio e nella Santa Messa di sempre, fedeli a Santa Romana Chiesa, nella luminosa testimonianza a Cristo Re e Pontefice. La Santissima Vergine Maria, Ausiliatrice dei Cristiani e debellatrice di tutte le eresie, vi protegga sempre e vi confermi nella Verità. Cum Benedictione + Carlo Maria Viganò, Arcivescovo Viterbo, 4 Luglio MMXXV #Fede #Tradizione #Sacerdozio

O cara que inventou o futebol é foda Mas o malandro que inventou a COPA DO MUNDO… Esse é pra ser venerado pro resto da história. #Futebol #CopaDoMundo #Historia

Mokslininkai teigia, kad Žemė gali išvengti sunaikinimo, priklausomai nuo potvyninio poveikio ir Saulės masės netekimo tempo, ir, remiantis naujausiais skaičiavimais, yra tikimybė, kad ji pabėgs į platesnę orbitą, kol artimiausios planetos – Merkurijus ir Venera – bus prarastos. #Astrofizika #Saulė #Žemė

Il Papa ha sottolineato che il valore di una persona non dipende dalle sue capacità produttive e ha esortato i medici a non decidere sulla vita di un embrione o di una persona anziana basandosi solo su algoritmi, appellandosi all'eredità del venerabile Jérôme Lejeune per incoraggiare coerenza tra ragione, fede e umanità. #Papa #SindromeDiDown #MedicinaEtica

El semanario británico 'The Economist' ha calificado la Sagrada Familia como un icono global y ha descrito a su arquitecto, Antoni Gaudí, como un loco y genio a la vez, resaltando la complejidad de su obra, que ha sido tanto venerada como despreciada a lo largo de la historia, y subrayando su relevancia tanto en el ámbito religioso como cultural. #SagradaFamilia #Gaudí #Barcelona