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The author described the takeover of Kidal by Malian and Russian forces as having happened without a fight and asked what military move that summer had enabled it. They also asked why rebels had left the town on the night of October 5 and why JNIM had ignored the operation. #Mali #Kidal #Geopolitics #ML #RU

Nigeria – how pro-Russian influence networks sell military rule as the answer When Nigerians took to the streets in August 2024 to protest soaring living costs and frustration with government, some demonstrations acquired an unexpected symbol: the Russian flag. In Kano, Kaduna and other northern cities, protesters were filmed carrying Russian colours and calling for Moscow’s intervention. Some demanded a military takeover. What initially looked like an unusual expression of anger has since become part of a much larger picture. A September 2026 assessment by the Africa Center for Strategic Studies describes Nigeria as a major target of overlapping foreign information operations, with Russia the most active external actor in its information space. The report does not identify a single centrally controlled campaign. Instead, it maps an ecosystem in which genuine dissatisfaction over insecurity, corruption and living standards is repeatedly redirected towards a broader proposition: democratic government has failed, while the military-led regimes of the Sahel offer a more effective alternative. Turning a real protest into a pro-Russian message The clearest example emerged during the 2024 #EndBadGovernance protests. Nigerian investigative reporting found that a Kano-based TikTok influencer with more than 100,000 followers had been paid through a Telegram channel associated with African Initiative, a Moscow-based media operation linked by researchers to Russian influence activity in Africa. The influencer said the channel supplied photographs, videos and talking points for redistribution on TikTok and Instagram. Among the messages provided were phrases such as “Putin please come and save Nigeria” and “The army is the answer for Nigeria”. Influencers were encouraged to use Hausa-language hashtags including #Zangazanga – “protest” – alongside references to Putin and Russia. Investigators identified 38 accounts circulating similar pro-Russian and pro-military narratives during the demonstrations. Russian flags subsequently appeared among protesters in several northern cities. This does not mean the protests themselves were created by Russia. They were driven by genuine economic and political grievances, and Nigerian protesters gave different reasons for carrying Russian flags. The important feature of the influence activity was precisely that it did not need to manufacture the original anger. It could attach a geopolitical message to an existing domestic crisis. From frustration to the idea of military government The narrative fits a wider pattern seen across West Africa. Russia has developed close relations with the military governments of Mali, Burkina Faso and Niger, while pro-Russian media ecosystems routinely portray those states as examples of sovereignty, stability and resistance to Western influence. Nigeria, by contrast, has remained under constitutional civilian government since 1999. Africa Center researchers say information networks targeting Nigerians increasingly contrast these two models. Recurring messages depict elections as wasteful or predetermined, civilian institutions as incapable of protecting citizens and military governments as more decisive on security and development. Some content portrays the Sahelian juntas as delivering better roads, lower prices and stronger security even where available evidence points to continuing or worsening instability. Language is central to the strategy. Hausa is spoken across northern Nigeria and neighbouring Niger, allowing political narratives to travel across borders that are far less important online than they are on maps. HumAngle documented efforts involving Nigerien state-linked actors to cultivate Hausa-speaking journalists and distribute material favourable to Niger’s junta and hostile to France and Western influence. The Russian and Sahelian-junta information ecosystems are not identical, but their narratives frequently reinforce one another. Fake journalists inside real Nigerian media The campaign environment extends beyond social media. A 2026 investigation by Graphika and Code for Africa identified 44 ghost reporters and fake experts whose identities were used to place Russia-aligned narratives in African media. Thirty-eight were assessed with high confidence to be fabricated. Their articles or quotations appeared across 138 websites and were amplified by at least 113 Facebook accounts and Pages. Nigeria was one of the most heavily targeted countries. According to the Africa Center’s analysis of the research, Daily Post Nigeria carried 39 articles involving 14 identified ghost authors. Once published by a genuine Nigerian outlet, such material could then be cited by other websites, social-media accounts or even Russian official channels as though it had originated independently in Africa. This is information laundering rather than simple propaganda: the most valuable asset being borrowed is the credibility of the local newsroom. Generative AI added another layer. OpenAI and Meta separately disrupted a Russia-origin network that produced Africa-focused political content and operated Facebook Pages posing as local media organisations. One fabricated commentator, “Dr Manuel Godsin”, was presented as a European-trained geopolitical expert although investigators found no evidence supporting his academic biography. ChatGPT had been used to generate articles under the persona’s name, while Meta removed 37 Facebook accounts and 29 Pages connected to the broader network. Different networks, similar strategic direction It would be misleading to merge all these activities into a single Russian command structure. The African Initiative-linked influencer campaign, the ghost-reporter network and the AI-enabled operation disrupted by OpenAI and Meta were uncovered separately and used different infrastructure. Public evidence does not demonstrate that every actor reported to the same organisation. What connects them is a recurring set of themes and methods: portraying Western partnerships as exploitative, presenting Russia as an alternative security partner, amplifying failures of civilian government, and giving military-led rule greater legitimacy. Investigative reporting on leaked Russian documents has meanwhile described a much wider influence apparatus operating across Africa, involving political consultants, paid journalists, influencers and locally tailored campaigns intended to reduce Western influence and expand Moscow’s position. The underlying technique is less about inventing dissatisfaction than redirecting it. Nigeria faces real security threats, economic pressure and public frustration. Influence operators do not need to persuade Nigerians that those problems exist. They need only influence the explanation for why they exist – and which political model appears to offer the answer. That is what makes the Nigerian case significant. The most effective propaganda does not necessarily introduce a completely false reality. It takes a real crisis and changes where the audience is encouraged to look for the solution. Sources Africa Center for Strategic Studies — The Raging Information Battle in Nigeria https://africacenter.org/spotlight/the-raging-information-battle-in-nigeria/ Graphika — Umbrae Ex Machina https://www.graphika.com/reports/umbrae-ex-machina OpenAI — Operation “No Bell” https://openai.com/index/disrupting-malicious-uses-of-ai-no-bell/ TheCable — Ghost reporters in African media https://www.thecable.ng/ghost-reporters-how-fabricated-african-voices-carried-pro-russia-narratives/ HumAngle — Nigeria Is Facing an Information War in Its Own Language https://www.humanglemedia.com/nigeria-is-facing-an-information-war-in-its-own-language DAIDAC / CJID — Russian influence during #EndBadGovernance https://daidac.thecjid.org/how-telegram-tiktok-aided-russian-disinformation-that-led-to-incarceration-of-nigerian-minors/ FactCheckHub — How Nigeria’s hunger protest took a radical turn https://factcheckhub.com/from-economic-protests-to-coup-agitation-how-nigerias-hunger-march-took-a-radical-turn/ News24 — Fake Kremlin-linked analyst planted stories in African media https://www.news24.com/southafrica/news/ai-expert-exposed-fake-kremlin-linked-analyst-planted-stories-in-african-media-20260318-0560 Vanguard — AI ‘expert’ exposed https://www.vanguardngr.com/2026/03/ai-expert-exposed-fake-kremlin-linked-analyst-planted-stories-in-african-media/ Africa Confidential — How Moscow wages social media war https://www.africa-confidential.com/article/id/15961/how-moscow-wages-social-media-war Keywords #DISINFORMED #Episode15 #Nigeria #Russia #RussianInfluence #RussianDisinformation #Africa #WestAfrica #Disinformation #InformationWarfare #InfluenceOperations #ForeignInterference #FIMI #Propaganda #MilitaryRule #MilitaryGovernment #Democracy #PoliticalManipulation #NarrativeManipulation #AfricanInitiative #EndBadGovernance #Hausa #LocalInfluencers #GhostReporters #FakeExperts #ArtificialIntelligence #AI #AIPersonas #SyntheticMedia #AIPropaganda #Astroturfing #SocialMediaManipulation #Telegram #TikTok #DigitalInfluence #SourceLaundering #NarrativeLaundering #MediaManipulation #Sahel #Geopolitics #OSINT #WRLD

It looks like people in Hungary are already getting tired of wacky dictator @magyarpeterMP’s antics. A prosecutor is trying to push ahead with charging him for an outstanding theft from 2024. The eurolib faction under @_OrbanAnita is no doubt waiting in the wings to takeover. 🇭🇺 #Hungary #dictatorship #politics #HU

Panic about Islam in Europe is spreading. Yet the continent faces no Islamic takeover, no mass radicalisation of Muslims and no erasure of its culture. The real danger is different: Islam poses no serious danger. But Islamism and the fear of Islam do https://t.co/qbSjabgWXz #Islamophobia #Europe #Islamism #EU

Why Weak Societies Choose Tyranny The pinnacle of tyranny would be a system that allows politicians, elites, and bureaucrats to control a population without force or coercion because the people love their servitude. Aldous Huxley wrote Brave New World, an eerily relatable dystopian novel, with this idea at the forefront. Unlike Orwell’s 1984, there is no overt oppression. The state does not have to stamp on human faces with its jackboots or erect an inescapable surveillance state. Rather, the people of Brave New World happily chain themselves with meaningless pleasure and distractions. The authorities do not rule through terror and rage, the central elements of 1984, but instead give the people everything they ever wanted. A pharmaceutical called Soma becomes the opiate of the masses. Mustapha Mond, the World Controller, likens it to Christianity without tears. While religion requires years of moral training, Soma allows citizens to achieve peace simply by swallowing tablets. It is the perfect escape from reality, a holiday from the facts. Lenina, the female counterpart to the protagonist Bernard, cannot comprehend why he refuses Soma, preferring discomfort to something that can remove it. When Bernard states, “I’d rather be myself, myself and nasty, not somebody else, however jolly,” Lenina sees this as a sort of pathology and repeatedly encourages him to take the wonder drug. Bernard explains, “I want to know what passion is.” He understands that there is more to life than merely being content, craving genuine experience, including suffering and intensity, rather than being emotionally regulated by the World State. Lenina’s bewilderment stems from her conditioning to regard unhappiness as a technical problem, encapsulated in the society’s common saying that “a gram is better than a damn.” The people of Brave New World are not captives but satisfied customers. Children are produced by the scientific state, relieving people of the responsibility of parenthood. This grants them the ability to engage in promiscuity, where everyone belongs to everyone else, while filling their free time with cheap entertainment and endless sporting events—what would be referred to as slop today. As Neil Postman observed, Orwell saw totalitarianism through the lens of fear, while Huxley saw it through pleasure. There was no need to ban a book in Brave New Worldbecause there was no one who wanted to read one. An abundance of low-quality information rendered censorship unnecessary because no one could hear the truth through all the noise. Huxley threw shade at civil libertarians who passionately opposed tyranny because they failed to take into account man’s almost infinite appetite for distractions. Humanity in its rawest form is portrayed by John the Savage, an outsider free from the World State’s conditioning. Upon coming face-to-face with this spiritually neutered society, he completely rejects it: “I don’t want comfort, I want God, I want poetry, I want real danger, I want freedom, I want goodness, I want sin.” Huxley’s dystopia is not imposed on an unwilling population but instead requested by a hollow one. Which leads us to the question: How do people become so weak that they get on their knees and beg for totalitarianism? Good times make bad times possible. Once a certain level of luxury and safety is achieved, people start to resemble the hobbits from the Shire. They are so far removed from evil that they forget it even exists and become defenseless in the face of it. Andrew Lobaczewski, who studied the psychology of totalitarianism from inside Poland’s communist takeover, wrote: “During good times, people progressively lose sight of the need for profound reflection. They lose the capacity to differentiate human nature, and emotion begins to dominate intellect. Once a critical mass starts operating on the pleasure principle, any excess mental effort seems like pointless labor.” Lobaczewski warned that it is not as simple as some people losing the ability to think rationally. It is worse, because those people then shame anyone capable of doing so. A clever, liberal, and merry individual is a good sport. A more far-sighted person predicting dire results becomes a wet blanket, a killjoy. The ability to have uncomfortable conversations without emotion taking over is, in Lobaczewski’s view, an indicator of whether a society’s future will be good or bad. It is easier to think about pleasant things. This leads people to eliminate any data or facts that cause them discomfort. That becomes a habit and eventually a custom accepted by society at large. Once the general populace accepts that inconvenient truths should be left unsaid, it becomes incapable of reaching correct conclusions. After all, how could you ever describe a picture that you refuse to look at? “Catastrophe waits in the wings of the communities that lose the capacity for psychological reason and moral criticism,” Lobaczewski wrote. “It is on the other side of this weakening of thought that the processes of the generation of evil are intensified at every social scale until they give rise to bad times.” It is precisely man’s dreams of happiness that can lead to chaos and suffering. This hedonistic view of happiness contains the seeds of misery, feeding the eternal cycle whereby good times give birth to bad times. Friedrich Nietzsche viewed socialism as demanding comfort for the greatest number of people possible. To question whether it is good for the masses to live in comfort has become a form of heresy. This reveals the spiritual atrophy that so many suffer from. Considering only the weak believe comfort to be a virtue, it is what Carl Jung would describe as the infantile dream state of mass dependency: the desire to gently slip back into the kingdom of childhood, into the paradise of parental care. Except this lack of friction has consequences. The perfect state destroys the soil in which great intellect grows. Genius, struggle, passion, strength, and wisdom are required to build a safe and abundant society. Yet once a certain level of comfort is achieved, it can destroy the very virtues required to obtain it. Nietzsche observed that it is the warmest heart that aims to alleviate suffering and hardship but fails to realize that it thereby wills the destruction of its own foundation. Comfort breeds mediocrity, which is then called good. Small people want one thing above all: that no one hurt them. We have taken this pathology to such a degree that we now obsess over hurt feelings and call this virtue. Pleasure, in its proper place, is a byproduct of meaningful goals, not a goal in itself. Aristotle saw that pleasure and comfort distort perception and proper judgment. While they do not cause us to misjudge something like geometry or mathematics, they can destroy our ability to decide what is worth pursuing and, therefore, what to do. Consider The Odyssey. Homer depicts Odysseus’ men on the island of the Lotus-Eaters, where they taste the fruit and lose all desire to go home. Much like Huxley’s Brave New World, they are not imprisoned. Rather, they simply stop wanting anything more. Odysseus has to drag his men back to the ships while they weep to stay. This is what comfort can do to men. It empties them of purpose. We intuitively understand this but fail to apply it to our own lives. We must make the same choice as Odysseus when he refuses Calypso’s offer of endless comfort and immortality. He knows she is more beautiful than his wife Penelope waiting at home. He knows that he and Penelope will grow old and die, a fate he could avoid by staying with Calypso. No one who reads these stories wishes he had stayed. We want him to choose the hard way home because if he took the offer, he would stop being admirable. Yet staying is exactly what our modern society asks of us. We are told that the island is the good life. But what happens to the man who caves to this temptation? In Thus Spoke Zarathustra, Nietzsche imagines a risk-averse society taken to its logical endpoint. The elimination of all struggle produces a man so diminished that he fails to possess even self-contempt or higher aspiration. Safety and sameness become the highest goals, creating “no shepherd in one herd.” Anyone who seeks to be anything more than normal becomes an aberration to be dealt with. Or, as Nietzsche puts it, they have “made the wolf a dog in man himself, man’s best domestic animal.”

I ACCUSE TITO’S YUGOSLAVIA AND ALEKSANDAR RANKOVIĆ OF SYSTEMATIC PERSECUTION OF ALBANIANS FROM 1944 TO 1965. The communist takeover did not bring freedom to Kosovo’s Albanians. It brought military rule, killings, political imprisonment, torture, suppression of Albanian national https://t.co/2nVTyTz3gR #Yugoslavia #AlbanianRights #HistoricalInjustice #YUG #XK

É CAMPEÃ NO RIO! 🛹🇧🇷 Rayssa Leal fez a festa da torcida que lotou o Maracanãzinho neste domingo (9) e conquistou o título do SLS Rio Takeover, terceira etapa da temporada da Street League Skateboarding. Mesmo após uma queda no treino de sábado e sentindo dores no pé, a brasileira voltou à pista, acertou boas manobras e fechou a final com 20,9 pontos, superando a japonesa Momiji Nishiya, que ficou com 20,7. Daniela Terol, da Espanha, completou o pódio. É o segundo título de Rayssa na temporada da SLS, depois da vitória na etapa de Sydney, e mais um passo importante na corrida pelo Super Crown, que acontece em São Paulo, em dezembro. A SLS terá ainda outras três etapas antes da grande decisão. A Fadinha segue fazendo história, agora em casa, com o Maracanãzinho inteiro cantando por ela. #Skateboarding #SLS #RayssaLeal

In 2014, a young Ukrainian officer led the first armored vehicle that broke through barricades erected by Russian-sponsored militias in Mariupol and prevented the Russian takeover of the city. Today, Mykhailo Drapaty is Ukraine’s new commander in chief. https://t.co/J5135MQRvg #Ukraine #MykhailoDrapaty #Mariupol #UA #RU